MomE Club Family! Happy Black History Month! First to be saying 2022 is absolutely INSANE, and I still recall the crisis of Y2K so vividly! Time is rolling y’all, those dreams you have, the ideas, the wants- we have to make it happen, like Queen Warrior says at the end of 30 days you will have 30 days of progress or 30 days of excuses!

Did You Know? The idea for a Black History Month was first conceived by the historian Carter G. Woodson and members of his Association for the Study of Negro Life and History. Together they organized a Negro History Week, beginning in February 1926. They selected the month of February for this celebration because it was close to the birthdays of U.S. President Abraham Lincoln, who had been responsible for the Emancipation Proclamation, and the African American orator and abolitionist Frederick Douglass. At the beginning of the 21st Century, Black History Month was celebrated with a range of events at public schools, universities, and museums as well as within individual communities across the Country. It was sponsored at the national level by such groups as the Library of Congress, the National Archives and Records Administration, the National Endowment for the Humanities, the Gallery of Art, the National Parks Service, the Smithsonian Institution, and the United States Holocaust Memorial Museum.

This month, we will skip our monthly book club and focus on the rich history of the African American/Black culture! In a society, where racial divide and tensions are soaring, we state firmly that we do not imply any negative connotations, incitement of violence and/or anything beyond educational purposes! Our goal is to bring awareness to the many before us and those upcoming that are making lasting contributions to society as a whole!

Moms, Moms 2 Be and Moms In Waiting, this month marks a special time to share in bonding moments with your child(ren); specifically participating in activities that work toward the elimination of implicit bias*, while finding creative ways to celebrate cultural differences!

*Implicit bias manifests in expectations or assumptions about physical or social characteristics dictated by stereotypes that are based on a person’s race, gender, age or ethnicity.

As an HBCU graduate, I would like to start our discussions with W.E.B. Du Bois.

DID YOU KNOW?

Before becoming a founding member of NAACP, W.E.B. Du Bois was already well known as one of the foremost Black intellectuals of his era. The first Black American to earn a PhD from Harvard University, Du Bois published widely before becoming NAACP's director of publicity and research and starting the organization's official journal, The Crisis, in 1910.

LEADING INTELLECTUAL

Du Bois, a scholar at the historically Black Atlanta University, established himself as a leading thinker on race and the plight of Black Americans. He challenged the position held by Booker T. Washington, another contemporary prominent intellectual, that Southern Blacks should compromise their basic rights in exchange for education and legal justice. He also spoke out against the notion popularized by abolitionist Frederick Douglass that Black Americans should integrate with white society. In an essay published in The Atlantic Monthly in 1897, "Strivings of the Negro People," Du Bois wrote that Black Americans should instead embrace their African heritage even as they worked and lived in the United States.

Du Bois published his seminal work The Souls of Black Folk in 1903. In this collection of essays, Du Bois described the predicament of Black Americans as one of "double consciousness": "One ever feels his twoness, — an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, who dogged strength alone keeps it from being torn asunder." The term "double consciousness" has come to be widely used as a theoretical framework to apply to other dynamics of inequality.

EDITOR OF THE CRISIS, NAACP'S MONTHLY JOURNAL

Du Bois became the editor of the organization's monthly magazine, The Crisis, using his perch to draw attention to the still widespread practice of lynching, pushing for nationwide legislation that would outlaw the cruel extrajudicial killings. A 1915 article in the journal gave a year-by-year list of more than 2,700 lynchings over the previous three decades.

Du Bois, who considered himself a socialist, also published articles in favor of unionized labor, although he called out union leaders for barring Black membership. Under Du Bois's guidance, the journal attracted a wide readership, reaching 100,000 in 1920, and drew many new supporters to NAACP. With Du Bois as its mouthpiece, NAACP came to be known as the leading protest organization for Black Americans.

"One ever feels his twoness, — an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, who dogged strength alone keeps it from being torn asunder."

Du Bois served as editor of The Crisis until 1934, when he resigned following a rift with NAACP leadership over his controversial stance on segregation. He viewed the "separate but equal" status as an acceptable position for Blacks. Du Bois also resigned from the NAACP board and returned to Atlanta University.

GLOBAL CITIZEN

After a ten-year hiatus, Du Bois came back to NAACP as the director of special research from 1944 to 1948. In this role, he attended the founding convention for the United Nations, channeling his energies toward lobbying the global body to acknowledge the suffering of Black Americans. He wrote the famous NAACP publication, "An Appeal to the World," a precursor to a report charging the United States with genocide for its ugly history of state-sanctioned lynchings. Du Bois also turned a spotlight onto the injustices of colonialism, urging the United Nations to use its influence to take a stand against such exploitative regimes.

Throughout his life, Du Bois was active in the Pan-Africanism movement, attending the First Pan-African Conference in London in 1900. He later organized a series of Pan-African Congress meetings around the world in 1919, 1921, 1923, and 1927, bringing together intellectuals from Africa, the West Indies, and the United States.

At the end of his life, Du Bois embarked on an ambitious project to create a new encyclopedia on the African diaspora, funded by the government of Ghana. A citizen of the world until the end, the 93-year-old Du Bois moved to Ghana to manage the project, acquiring citizenship of the African country in 1961. Du Bois died in Ghana on Aug. 27, 1963, the day before the historic March on Washington.

https://naacp.org/find-resources/history-explained/civil-rights-leaders/web-du-bois

Stay tuned as we explore the richness of the African American/Black culture!